I have recently begun studying astrology and find myself deeply fascinated by the grahas and the psychological qualities they represent. As I explored their characteristics, I started wondering whether there might be a meaningful parallel between the nine grahas and the Jungian concept of anima. At first, I associated anima primarily with Śukra (Venus), given its connection to attraction, passion, and the search for partnership. However, the more I reflected, the clearer it became that anima cannot be confined to a single graha. Each of the nine grahas seems to describe a distinct dimension of the self, and together they appear to form a more complete picture of anima.
From this perspective, anima emerges as a composite of multiple inner qualities rather than a singular force. Sūrya reflects introspection, self-awareness, and the capacity for self-analysis. Chandra represents emotional depth, emotional intelligence, and inner richness of the mind. Chevvai (Maṅgala) embodies boldness, courage, and raw energy, while Budhan points to intelligence, articulation, and artistic expression. Guru signifies comprehension, wisdom, and benevolence, offering moral and philosophical grounding.
Continuing this synthesis, Śukra expresses lovability, harmony, and relational sensitivity. Śani contributes endurance, discipline, and longevity, shaping the anima through patience and restraint. Rāhu reflects desire, enjoyment, and the urge to experience life intensely, whereas Ketu represents detachment, transcendence, and liberation. In my view, this ninefold framework suggests that anima is not merely about attraction or emotion, but a rich inner constellation shaped by awareness, emotion, desire, discipline, wisdom, and ultimately, freedom.
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